Poke their eyes out

You have to poke out the eyes of painters like you do with songbirds, to make them sing better. – Picasso

The Beaubourg advertises its current exposition of cubist artworks as the most comprehensive show of its kind in Paris since 1953. How time flies. Well, I had to see this, so I bought some tix and went with my inlaws, who were in town. First things first: we had to eat. And drink, which we did sitting in the restaurant on the top of the museum – up, is it six or seven stories? In New York City, this would be nothing – we’d be face to face with the back of some mirror windowed business headquarters – but in Paris this gives you quite a view. I could see, a long way off, the Eiffel Tower, rather wobbly in a cloud. The day was misty and drizzly. To the left arose one of my favorite fragments of old Paris, the Tour Saint-Jacques, and beyond that, a little more in the headtwisting direction, Notre Dame. The buildings below us extended in yellow squares and rectangles – very, as it were, cubist. There was a famous exchange between Picasso and Gertrude Stein over Picasso’s portrait of her. Stein pointed out that the portrait didn’t look a thing like here, and Picasso said, it will. Picasso had a strong faith that life bends towards art – and he could see the proof of it all around him the streets of Paris. Life, that thing we have taken from the country, is more like the raw material of art than its opposite. This is a theory that reverses the whole romantic pastoral. That reversal was just one of many brought about by the cultural explosions of the first twenty years of the twentieth century.
See the rest at Willett's

all I want for Christmas is less dead Yemeni kids!

If you are like me, this Christmas you are probably thinking of giving to some charity, of making a difference as well as having your dinner. I'm thinking that for Americans, this is easy! You can do your part: don't starve more Yemeni children to death!
Yes, in pursuing a Middle Eastern policy that is about democracy, and keeping evil Iran from evilness, we might have gone an intsy-wintsy bit too far. 85,000 dead kids too far. Oopsy, I think we can all collectively say.
In fact, gosh darn it, starving to death a kid - instead of say some Yemen adult, who surely has it coming to him for obscure reasons that the liberal hawks can come up with in a heartbeat - just might not be something you want on your Christmas agenda!

So, have a heart, write your congress critter and propose a moratorium on starving Yemeni kids to death for the 12 days of Christmas. It will make Jesus happy!

Philosopher, backchannel man, spy: the case of Alexandre Kojève

This spring, the rightwing French journal, Commentaire, published a story about the philosopher, Alexandre Kojève, by Raymond Nart, a former officer with the DST, French Counter-intelligence. Commentaire, in the past, had published articles in praise of Kojève and even articles by Kojève. Kojève, after WWII, declared himself a “Sunday philosopher”, and had proceeded to devote most of his time to reconstructing France’s economy as an subminister in the Ministry of Foreign Affairs. In this post, Kojève became one of the great behind-the-scenes architects of France’s thirty glorious years, that experiment in dirigiste capitalism under the Bretton Woods system which finally came a header in the period of rampant inflation and the Oil crisis of the seventies. Notably, he helping to lay the foundation of the Common Market.

 Nart’s article was entitled, ominously, Alexandre Kojevnikov dit Kojève. Scholars of the great Cold War Communist hunts will be delighted to learn that the old rhetorical maneuver of tearing away the legal name to reveal the old, Russian name spying behind it still lives. Nart has nothing new to say about Kojève’s famous Introduction to Reading Hegel, a series of lectures that he gave between 1933-1939 which were  edited and published by Raymond Queneau in 1947. Nart’s attention, instead, is all on the Kojève who was giving the Soviets microfilm and packages of documents. What was in those documents, Nart regrets, we can only guess. But they must have been of value! Nart relies for his story on other documents, files that come from now defunct Eastern European and Soviet espionage agencies. Nart has used these sources before, in the 1990s, to claim that Charles Hernu, Mitterand’s first war minister, spied for the Soviets in the fifties. Nart is of the walks like a duck, quacks like a duck, must be a duck school of thought. His conclusion is that the philosopher was a spy.

To the broader mind, though, one that has a knowledge of both ducks and other creatures with bills, like platypuses, Nart’s proof is far from convincing. As Kojève was helping build the framework for the Common Market, he would have every reason to establish a backchannel to the Soviets. Stepping back from the narrow image of Kojève Nart presents, we might consider the mores of French ministries that enacted long term policies that were often indifferent to the political figures heading the governments, a sort of background hum of the machinery keeping it all going. Constantine Melnik, a counter-intelligence expert who has worked at Rand, has already pointed out before in the matter of Nart’s Hernu accusations that there is a difference between having a backchannel relationship with the Soviets and spying. Using Nart’s method, one could as well say that Henry Kissinger, the emblematic back-channel man, was a Soviet spy.

Yet Nart’s story is not the first time Kojève’s loyalties have been suspected. This is the White Russian who proclaimed that Stalin was the philosopher-king, the end of history, in the Paris of the Popular Front of the 30s. He was a man who had a talent for both entrancing and mystifying, and an audience that went out and changed French intellectual culture in the 50s and 60s. He was, as it were, a back-channel philosopher.

It would be nice to have an English language biography of Kojève. I thought I’d found one this summer when I picked up Jeff Love’s The  Black Circle: a Life of Alexandre Kojève (Columbia University Press, 2018), but it turned out that the sub-title belonged to a book in some other parallel universe, for this book is as little like a life of Kojève as a donut is like a spare tire. Love, a professor of German and Russian literature at Clemson, is after the life of the mind, not the intrigue of the exile. Love has given us a reading of Kojève that is now fascinating, now plodding, now insightful – especially about the last sections of Kojève’s lectures on Hegel, which have mostly not been translated into English – and too often lengthy paraphrase.

Read the rest at Willetsmag.net

For a democratic, rather than autocratic, Senate

I have long been an advocate of radically reforming the senate by making it a trans-state office. Every ten million people should elect a senator - which means that, starting from Maine, there would have to be districts drawn that would swallow some states. The House of Representatives, I think, is the proper place for state-based representation.

However, the issue has been debated before. In the run-up to the 17th amendment, North American Review published an article surveying the many attempts to constitutionally reform the Senate that had been debated by states and Congress. The author of the survey, John William Perrin, was not an advocate, but a historian. This part of the article caught my eye:

"Two others of still different type have been proposed. On January 9th, 1882, Mr. Bayne, a member of the House from Pennsylvania, introduced a resolution for an amendment having the principle of representation found in the " plan of government " offered by Governor Edmund Randolph in the Convention of 1787. It favored doing away with the present basis of representation in the Senate and substituted a proportional one instead. Each State was to have two Senators as now, but for " each million of inhabitants in any State in excess of two million " an additional Senator was to be allowed. 

On January 17th, 1892, Mr. Miller, of Wisconsin, introduced a resolution which also provided for proportional representation. It differed from the Bayne resolution in that each State was to have
but one Senator, unless its population exceeded a million of  inhabitants. For each additional million in any State an additional Senator was to be allowed. "

What is interesting here is that the idea of the direct election of Senators, which finally resulted in the 17th amendment, was logically driven by the notion that no minority should hold governing power in the Congress, whether that minority was the state legislature that selected the Senator or the less populated state that exerted outsized power by putting two senators in the Senate. 

Conservatives, who take their Constitutional studies by listening to Rush Limbaugh, will insist that the U.S. is a republic. But any study of the constitution, which is an open and amendable document, will tell you that the U.S. is a democratic republic, and the logic of its evolution has been in the direction of greater, rather than less, democracy in its governance. Democracy doesn't mean majority rules - democratic culture, in order to make its process of election authentic, has to guard the rights of all, even minorities. There is a dialectical connection between the bill of rights and the democratization of the governing process. 

The senate as it is constituted now will fall. The only question is when. 

Apollinaire

Apollinaire died from the Spanish flu on November 8, 1918. I've been meaning to do a series on Apollinaire's Paris. In the meantime, a translation of Tree from Calligrammes.

Tree

to Frederic Boutet
You sing with the others while the gramophone plays
Where are the blind men where have the blind men gone
I plucked a single leaf It turned into a deck of mirages
Don’t leave me here alone among the women in the marketplace
Isfahan exudes a blue tile sky
And I hitchhike with you to the outskirts of Lyon

I’m not going to forget the coco man ringing his little bell
I can already hear the future vocal fry of his voice
From the dude who roadtrips with you in Europe
While never leaving America

A child
A skinned calf hanging from a hook
A child
And this sandy suburb around this central Asian ville
A border guard stands like an angel
At the gates of this miserable paradise
And the epileptic traveler in the first class waiting area foams.

Finger-licking Badger
Ariane the Hooker

For more, go here. 

a geneology of "the worse, the better"

The famous phrase, “the worse the better”, is often attributed to Lenin. Supposedly, this is Lenin’s addition to the black book of political strategy, and no doubt in Hell he is discussing it over chess with Old Nick Machiavelli himself.

As far as I can tell, however, the phrase appears in Lenin’s works as a quotation from Plekhanov. In Three Crises, writing in 1917, Lenin sets himself the task of analyzing the revolution thus far – after the fall of the Czar. He remarks that so far, the demonstration, as a political form, has accrued a peculiar importance. And he backs away from the situation to analyze it:

The last, and perhaps the most instructive, conclusion to be drawn from considering the events in their interconnection is that all three crises manifested some form of demonstration that is new in the history of our revolution, a demonstration of a more complicated type in which the movement proceeds in waves, a sudden drop following a rapid rise, revolution and counter-revolution becoming more acute, and the middle elements being eliminated for a more or less extensive period.

In all three crises, the movement took the form of a demonstration. An anti-government demonstration — that would be the most exact, formal description of events. But the fact of the matter is that it was not an ordinary demonstration; it was something considerably more than a demonstration, but less than a revolution. It was an outburst of revolution and counter-revolution together, a sharp, sometimes almost sudden elimination of the middle elements, while the proletarian and bourgeois elements made a stormy appearance.

As an aside: I think this is a very wonderful passage, which surely earned Nick Machiavelli’s other-world applause. It projects a light upon a feature that occurs consistently in our contemporary history, even if the various forms of demonstration are tied to class in more complex, that is, mediated ways than could be admitted by Lenin, that great simplifier. I am thinking of the #metoo movement, for instance. Here, again, what rose up traversed the class scale, mixing up an issue of gender with one of the workspace. I would call it an abuse of emotional labor, which is itself an exploitation founded on the body of the worker. The connecting links from the coerced smile to rape are both gendered and based in an economy of exploitation. But to return to the form of Lenin’s analysis… See the rest at Willett's

Oana Mateescu: The Romanian family referendum: Or, how I became a sexo-Marxist

This is my day not to read the news, since all the forces in play in the election in the U.S. are now immovably set, and there is nothing I can do but stress. I learned my lesson in 2016, when I kept assuring A. that there was no way Donald Trump was winning, since at the last minute vote counts would adjust to what everybody knew. That was a year after, I believe, I grandly predicted that Brexit was a flash in the pan, no way the UK was going to break away from the EU. So my predictor of what the masses - at least the masses of voters - will decide is somewhat out of synch with what they, after being sorted out by racist laws and administrators who go the extra mile to preserve Jim Crow, decide. And as to the Jim Crow, the lack of urgency on this issue by the Democratic party is an astonishment that -- I won't go on about.

Rather, today I am going to read analyses of the Romanian referendum on marriage. I was unaware that rightwing groups - the usual drooling orthodox churches, the evangelicals, the fascists - had worked long and hard, in conjunction with the ruling party, to put the anti-gay legislation to a vote. I was heartened that they lost, since less than 30 percent voted. I was also heartened that the new denigratory term in Romania is Sexo-Marxism - that is, any questioning of the "natural" Christian order. This long reort by Oana Mateescu is definitely worth a read. Lately, I've been reading Jeff Love's book about Alexandre Kojeve, The Black Circle, and thinking about Kojeve's crazy view of History as a sort of real force, which closes on itself at some point (after Jena? After Stalin?) and leaves us all outside of history - in post-history. I'm going to review that book for Willett's. Though I don't agree with it, the Viconian idea of historical cycles has always fascinated me. If we are in a cycle now, it is hard not to think that it is a vast cycle of imbecility, in which we - that is, a goodly number of human beings - have deliberately turned against what we know, or have learned, in every field, from the humanities to the hardcore sciences. This hypothesis depends, however, on a silly assumption - that to know is a listing function, so that x becomes the object known, in no relation to y, another object known, and so on. Epistemic listing is a misleading way of accounting for that always philosophical modal verb, to know. Still, to remain with this pov for a second, one of the great beliefs of the liberal era was that once we know something, we can't go on denying it. The crime against the intellect is a crime against the very self, which is bound to knowledge the way Odysseus was bound by ropes to the mast of his ship so he could withstand the song of the sirens. The liberal era could countenance every perversity, it could even countenance sacrifice - that ultimate act against self-interest - but not the deliberate choosing of ignorance. And then, here we are...
Read Oana Mateescu's article. Here:

Oana Mateescu: The Romanian family referendum: Or, how I became a sexo-Marxist: “By the way, Russia had the first sexual revolution. Lenin was a big homosexual; as for Karl and Marx, I think they were together. But they realized on their own it was going nowhere.” — 3 milioane1 On 6 and 7 October 2018, in what has become known as the family referendum, some Romanians voted on changing the definition of…

When American Conservatives met Russian Nationalists: a love story from the Cold War

The two dominant factions among the country clubbers who lord it over the morlocks in the United States of Dreamland consist, on the one hand, of a rightwing group who spend a lot of time producing and decrying fake news, and a center-right group of Eloi who have produced a fake consensus history and spend a lot of time contrasting the present barbarians with the beautiful normality of once upon a time.

The murder of 11 mostly elderly Jews in Pittsburgh has produced a lot of articles about how anti-semitism could be happening in Dreamland, of all places. But anti-semitism is, as Rap Brown might put it, as American as apple pie. A minor story this week about Trump sponsored anti-semitism gained some attention: Radio Marti, a government funded propagandastation that broadcasts to Cuba, took up the cudgels of American whitenationalists (and Hungarian anti-semites and the rightwing government of Israel) against George Soros. Soros is a billionaire with liberal leanings, and hence must be thoroughly scourged as a cosmopolitan, a secret Nazi accomplice when he was 12, etc., etc. He’s today’s Rothschild, with the difference that in the 19^th century a Zionist country with a total contempt for liberal Jewish culture did not yet exist to add its noise to the moronic inferno.

This news story, however, pinged my memory of the good old days, specifically, the old entanglement of American propaganda outlets and anti-semitism during the Cold War. So I went into the archive and looked up some of the material, and I thought, wow, here’s an unexpected predecessor of exactly those gang colors worn by members of the Trump gov today!

For the rest, go here.